May 2023 NYAM Library Wrap-Up

By Anthony Murisco, Public Engagement Librarian

May brought us flowers and a lot to celebrate on social media!

Throughout the month of May we observed Mental Health Awareness Month. This included sharing information and graphics from the National Alliance on Mental Illness. On May 11, we observed National Children’s Mental Health Awareness Day. Kids often imitate adult behavior. Passing down healthy habits, including ones related to mental health, is imperative!

A colorful illustration of a group of kids. They are in front of a door. One boy is tying roller skates. A blonde haired girl is running to another boy who is riding a fake horse with a cowboy hat.

The popularity of Star Wars continues to this day. Just after the movie’s premiere in the late 1970’s, President Carter and the National Immunization Program asked the film’s two droids, R2-D2 and C-3PO, to star in a campaign promoting immunization. A television commercial and a poster were made for this, with the latter in our collection.

The Star Wars droids are asking parents of Earth to immunize their children in this printed PSA.

School nurses are some of the first healthcare workers that children meet. On May 10th we celebrated them. National School Nurses Day invites us to thank these caregivers. This photograph from Health Work in the Schools by Ernest Bryant Hoag and Lewis M. Terman shows a school nurse in action.

A black and white image. Caption reads "School nurse recording pulse and temperature in an open-air class."

Who better than to help us celebrate Mother’s Day and Women’s Health Week than the Roman goddess of women’s health, Juno. She made her appearance in 1950 at the Cleveland Health Museum, helping to explain how the female body worked.

A photograph of the transparent Juno statue from the side. Juno is a life-size woman.

Do you like foraging for your food? Then you probably celebrated National Mushroom Hunting Day on May 17th. The Field Book of Common Gilled Mushrooms by William S. Thomas helps you identify which you can eat and which you cannot!

A colorful illustration of various mushrooms.

World Goth Day happened on May 22nd. The macabre is at the forefront of this often-misunderstood subculture. We showed off some of the many skeletons in our collection, including this from The Last Will and Testament of Basil Valentine by Basil Valentine.

A skeleton stands on a platform.

One of New York City’s prominent bridges, The Brooklyn Bridge, celebrated its 140th birthday on May 24th. It appears on a card from our William H. Helfand Pharmaceutical Trade Card collection promoting Lydia E. Pinkham’s Vegetable Compound.

The front side of the trading card. A drawing of the "East River Bridge" is front and center with ships sailing around it. Lydia E. Pinkham's Vegetable compound is a featured banner in the middle of the bridge.

International Plastic Free Day on May 25th seeks to have at least one day without single-use plastics. The day usually falls around Memorial Day, a long weekend often spent enjoying picnics, the beach, or hiking, all occasions tempting us to be wasteful. To keep on enjoying, we need to squash the usage of these products.

An illustration of two beach-goers unable to go to the beach. A sign reads "No Bathing. Polluted."

Throughout the month, artists used the hashtag and prompt #MerMay as a creative inspiration signaling mermaids and mermen. Towards the end of the month, we shared another image from the Helfand Trade Card collection, this one featuring the aquatic folk using Ayer’s Hair Vigor to attract sailors.

Four mermaids are applying hair tonic. In the background a fifth mermaid is approaching a ship.

Finally, we are counting down the days until Museum Mile Festival 2023! On Tuesday, June 13th, cultural institutions along Museum Mile on 5th Avenue will be celebrating with extended hours, giveaways, and a look inside the collections. The NYAM Library will be set up at 103rd and 5th—come visit us!

The New York Academy of Medicine Library posts updates like this throughout the week. We can be found online over at Facebook, Instagram, and Twitter. Check back here or on our social media for more chances for a look inside our collection!

A skeleton sits in a chair. They are surrounded by old books.

Speaking For Themselves: Mental Health Memoirs

By Anthony Murisco, Public Engagement Librarian 

Since 1949, May has been recognized in the United States as Mental Health Awareness Month. The National Association for Mental Health, now Mental Health America, set up the month of educational events to clear up misconceptions about mental health and provide resources to those who need them.  

The knowledge of public health is always changing. What may have been taken as fact years ago is not necessarily the truth now. This is true for understanding mental health, or formerly, mental hygiene.  


 
From November 8th to 15th in 1912, the National Committee for Mental Hygiene and the Committee on Mental Hygiene of the New York State Charities Aid Association hosted a conference at the College of the City of New York. These two organizations brought together some of the leading minds on the subject. This was a relatively new idea. Modern understanding of psychiatry had begun less than a hundred years earlier.  

The goal of this conference was what the public could do regarding their own mental health. They came up with six tenets. 

While worded harshly in today’s terms, these suggestions try to offer a compassionate understanding of mental illness. The fourth, “Speak and think of insanity as a disease and not as a crime,” stands out as something we continue to struggle with today.  
 

One of the forefathers of the mental health awareness movement would not be considered a traditional mental health expert. Clifford Whittingham Beers was born in 1896. Mental illness ran in his family. He himself served several stints in mental institutions. Upon the cruel treatment inflicted upon him at these hospitals, he went on to write a memoir on the subject. In A Mind That Found Itself, he writes of the degradation that he and his fellow patients were subject to. This memoir was key to providing a voice for those who were afraid to speak of their own illness. In 1909 Beers founded the organization now called Mental Health America.  
 

From the first edition of A Mind That Found Itself.

Since the publication of Beers’ book, several writers have explored their own experience. These mental health memoirs offer both guidance and companionship to those who also suffer. They provide maps for those who care about those who may be suffering and allows a peek inside minds that many cannot comprehend.  

Some of these authors bring humor to their reflections.  Two funny people wrote about their own struggles. Kevin Breel is a Canadian comedian. He also suffers from depression. His memoir, Boy Meets Depression, allows readers into the mind of someone who experienced the mental illness early on in life. Sara Benincasa is known for being a comical blogger. Her own memoir Agorafabulous! reveals her fight with depression as well as agoraphobia, the fear of leaving one’s house.  

Graphic memoirs allow us to see with the author’s vision. In dealing with mental health, we get to experience dark visions or the physical manifestation of anguish.  


 
The Hospital Suite by John Porcellino starts off with a hospitalization. After his illness, Porcellino’s health didn’t get better. His brief stint had taken a toll on his mental health. He writes about the experience of his recovery from an obsessive-compulsive episode. Porcellino is candid about his struggles and his fears of his bouts recurring. 


 
Ellen Forney was diagnosed with bipolar disorder before her thirteenth birthday. Afraid of stunting her creativity, she seeks treatment that will help her fulfill her potential. She begins to look at other artists who have suffered from mental illness. Finding all minds are different, she wonders what’s going to be best for her. Forney takes us on her personal highs and lows in Marbles. 


 
Towards the end of his work on the epidemic of mental fatigue and pressure, People Under Pressure, Albert M. Barrett, MD, offered a sympathetic take on mental health challenges. For fifteen years prior to his 1960 publication, he worked alongside counselors and therapists. Barrett urges us to consider a different point of view. He writes, “For no man is an island, and the relief we provide other human beings will reflect itself in our own peace of mind.” Compassion is vital towards greater public health. 
 
 
References: 

Barrett, Albert M. People under Pressure. College and University Press, 1960.  

Benincasa, Sara. Agorafabulous!: Dispatches from My Bedroom. William Morrow Paperbacks, 2013.  

Breel, Kevin. Boy Meets Depression: Or Life Sucks and Then You Die Live. Harmony Books, 2015.  

Clifford, Beers W. A Mind That Found Itself; an Autobiography. Longmans, Green, and Co., 1908.  

Forney, Ellen. Marbles: Mania, Depression, Michelangelo, & Me: A Graphic Memoir. Gotham Books, 2012.  

National Committee for Mental Hygiene, and State Charities Aid Association (N.Y.). Committee on Mental Hygiene. Proceedings of the Mental Hygiene Conference and Exhibit at the College of the City of New York…. Committee on Mental Hygiene of the State Charities Aid Association, 1912.  

Porcellino, John. The Hospital Suite. Drawn & Quarterly, 2014.  

FIT Visits the NYAM Library

By Dr. Evelyn Rynkiewicz, Assistant Professor of Ecology,. Department of Science and Mathematics at the Fashion Institute of Technology, State University of New York.

My name is Dr. Evelyn Rynkiewicz, I am a professor of ecology at the Fashion Institute of Technology. I teach a course there called “Disease Ecology in a Changing World,” and my background and research is in disease ecology of coinfecting parasites in mice. I wanted to present a course like this for FIT students because diseases are something that affect all of us, everyone has experience being sick, and because emerging infectious diseases are a growing global issue (even before the Covid-19 pandemic, which is of course still impacting us). The challenge in teaching science courses at FIT is that our students mainly have majors in the design and business fields, not in the sciences, so I try to make the course material relate to their backgrounds and experiences as much as possible, to make the content more relevant to them. I also want to increase science literacy in my students, making them comfortable reading, understanding, and talking about science in their personal and professional lives.

I learned about the New York Academy of Medicine Library after seeing the “Germ City” exhibit at the Museum of the City of New York. I got in contact with the Historical Collections Librarian, Arlene Shaner, who set up a visit to show me some of the materials she thought would relate to my course. I was blown away! I knew my students would love to see these historical documents. These materials highlight not only the art and history of how scientists and the public interacted with diseases through time, but also show how intertwined social, economic, and political issues are with how society’s experiences of disease.

Our class took a field trip to the NYAM Library and was shown an array of material; from Hooke’s book on microscopy, Edward Jenner’s work describing his development of the first vaccine, to posters and leaflets used from WWII to the present day to inform people about diseases such as malaria, HIV, or tuberculosis. I am always excited to see what students find interesting from this visit. Many enjoyed seeing the graphic design and illustrations used in the posters, such as those by Dr. Seuss and Keith Haring. Others picked up on how women and marginalized groups were often those who did a lot of the work caring for sick and infected people. Some just liked seeing the historical materials related to New York and being able to see how their home was impacted by diseases in the past.

One of the main assessments for the course is a creative research project where students choose a disease to study and then make a presentation with something creative related to that disease that would help someone learn more about it. I encourage the students to think about how they could use their skills learned from their major and apply it to this topic. The field trip to the NYAM Library provides the initial inspiration for this. I am always so proud and surprised at what they come up with!

Here are some of the things they created:

A drawn movie poster. The fake film is called Dengue Island. The artist, Arriana Tan is credited as the filmmaker. A drawing of a giant  brown mosquito hovers over a small community.

Arriana Tran, a Fashion Business Management major, created a movie poster. Inspired by the warnings her parents shared with her on the risk of becoming infected with Dengue in her parent’s home country of the Philippines.

A malaria testing and monitoring kit. The left of the image is the packaging mock-up. The right lists what would be included; an insect net, spray, educational material, and the tests. It also gives ordering instructions.

Packaging Design major Ethan Wolfsberg designed a malaria testing and monitoring kit that would be able to be used in remote areas that are heavily impacted by this disease. A real-life version would be made in languages appropriate for the area. 

An image of a globe surrounded by various people of different color, size, and shape. On the globe is says "PrEP."

To reduce the stigma of taking PreP, Francis Lavery, also a Fashion Business Management major, made an image that emphasizes that this treatment is appropriate for everyone.

A paper doll. The bald character is wearing a green shirt and blue pants.

Illustration major Leia Garrette wanted to visually show how infection with the agent of Lyme Disease impacts all parts of the body. She created a paper doll where each layer illustrated a different system (e.g. muscles, nervous system) accompanied by an explanation of how each is affected by the infection.

A flyer that reads "Spread Help, Not Disease!" it talks about a theoretical Zika virus support group.

This flyer was created by Sarah Sepulveda from Fashion Business Management. Her plan was for a support group for parents worried about or impacted by Zika virus. There was a focus on Brazil where the outbreak was especially significant in 2016.

Once again, a huge thanks to Arlene and the others at NYAM for their help and insight. I look forward to more collaboration!

Sayings As Mad As A March Hare

by the NYAM Library Team

Before the written word, we relied on our stories being passed down orally. These tales were meant to explain and justify the mysteries of the world around us. Fables, folksongs, and myths are examples of these. Our common superstitions act as bite-sized versions of this folklore.

While every month has its sayings , March is known specifically for two. “Beware the ides of March,” comes from a line in Shakespeare’s Julius Caesar. Rome’s dictator hears these words from a mysterious oracle on the day that he was assassinated. Through the years the saying has trickled down into our collective lexicon. It warns of caution towards the middle of March; the Ides fall on the 15th.

A bust of Julius Caesar from In Spite of Epilepsy.. (1913) by Matthew Woods.
A bust of Julius Caesar from In Spite of Epilepsy.. (1913) by Matthew Woods.

The other common saying is “March comes in like a lion and out like a lamb.” It’s included in various compendiums of popular superstitions without any specific origin. It makes sense, though, that after the destruction of crops by killing frost, the fresh fertility of the land brings to mind an innocent animal. Lambs have long had religious symbolism for innocence and these animals were also a sign of luck. The first lamb of Spring meant good fortune, specifically if it faced you. If it was caught looking away, that was thought less lucky . After this yearly demise of crops, “luck” was needed. Previously March had been known as “boisterous” month in the Middle Ages, as well as the “windy” month in the revolutionary calendar of the first French republic.

A lion from volume two of George Shaw's General Zoology (c. 1800-1826).
From volume two of George Shaw’s General Zoology (c. 1800-1826)

Academic, teacher, and author Dr. Frank Clyde Brown started to accumulate folklore related to his state of North Carolina. On the advice of the American Folklore Society, he created the North Carolina Folklore Society in the early 1910s. He collected state-specific stories, songs, and tales from about 1910 to 1940. When he died in 1943, the collection became known as the Frank C. Brown Collection of North Carolina Folklore.

Brown’s collection was published almost twenty years after his death as Popular Beliefs and Superstitions from North Carolina. Upon its publication, the work is believed to have been the “first general work along comparative lines” of specifically American proverbs.
Included in this collection is a longer saying, “If March comes in like a lion, it will go out like a lamb. If March comes in like a lamb, it will go out like a lion.” For the most part, we don’t hear the second sentence anymore. Our predecessors believed in explanations for all of life’s occurrences and often arrived at the answer of balance: if a month began with a storm, surely it would end brightly and sunny! Perhaps for snappier flow, lines needed excision.

A lamb and two ewes from Sheep, Swine, and Poultry by Robert Jennings (1864).
From Sheep, Swine, and Poultry… by Robert Jennings (1864).

That’s not to say that these sayings are not around anymore! Nor does it negate their kernels of truth, some based on observed early science. We still circulate many of these whether it be in the water cooler at work or shared on social media. It is important to place these within context. We now know that they are not to be taken as facts but rather as what was once believed to be facts.

The cover of Popular Superstitions by Charles Platt (1925). It features a black cat in the middle of a horseshoe, in the middle of the number 13.
The cover of Popular Superstitions by Charles Platt (1925).

As the dreaded ides of March draw near, we offer up a few more of these sayings from the Brown Collection to celebrate the month:

-A thunderstorm in March indicates an early spring.
-A windy March and a rainy April make a beautiful May (Also, March winds and April showers bring forth May flowers).
-The first thunderstorm in March wakes up the alligators.
-Fog in March; Frost in May.
-The better the hunter you are, and the more you know about wild things, the surer you are that all rabbits turn to “he-ones” in March.
-If you plant seeds on St. Patrick’s Day, they will grow better.
-A dry March never begs bread.
-Frost never kills fruit in March, no matter how full the tree blooms.

And for those hoping for a fruitful March, I leave you with
-To make cabbage seed grow, sow them in your night clothes on March seventeenth.

Purple skunk cabbage from The Vegetable Materia Medica by William P.C. Barton (c.1817-1819).

References

Brewer, Ebenezer Cobham. Brewer’s Dictionary of Phrase and Fable. Rev. by Ivor H. Evans. New York: Harper & Row, c1970.

Hand, Wayland D. (ed.). The Frank C. Brown Collection of North Carolina Folklore Volume VI: Popular Beliefs and Superstitions from North Carolina. Durham: Duke University Press, 1964.

Hand, Wayland D. (ed.). The Frank C. Brown Collection of North Carolina Folklore Volume VII: Popular Beliefs and Superstitions from North Carolina. Durham: Duke University Press, 1964.

Hole, Christina (ed.). Encyclopaedia of Superstitions. London : Hutchinson, 1961.

Platt, Charles. Popular Superstitions. London : H. Jenkins, Ltd., 1925.

Highlighting NYAM Women in Medical History: Sara Josephine Baker, MD, DrPh

By Hannah Johnston, Library Volunteer

This the first entry in our series on female New York Academy of Medicine (NYAM) Fellows and their contributions to society. Please also see our biographical sketch of Mary Putnam Jacobi, the first female Fellow.

A pioneer in public health and champion of preventative medicine, New York Academy of Medicine Fellow Dr. Sara Josephine Baker (1873–1945) had a significant impact on the landscape of maternal and infant health outcomes in the early twentieth century in New York City. Throughout her long career as a physician and health inspector, Baker introduced and supported numerous measures to reduce maternal, infant, and child mortality and morbidity, particularly in immigrant and low-income communities within the city. Her work saved countless lives and had substantial influence within the larger structure of medicine and public health in New York and beyond.[1] Baker and her career were exceptional in many ways, but in particular, she engendered greater public trust in the medical profession by encouraging greater reliance on doctors while still allowing for and expecting continued trust in other sources of knowledge.

Portrait as director of the Bureau of Child Hygiene

Portrait of Sara Josephine Baker. In S. Josephine Baker, Fighting for life (1939). NYAM Collection.

Baker, who was often referred to affectionately as “Dr. Jo,” earned her medical degree from the Women’s Medical College at the New York Infirmary, which was founded by early female physicians Elizabeth and Emily Blackwell.[2] Following her graduation, she began practicing in New York while serving as a medical inspector for the New York Life Insurance Company and as a part-time medical examiner for the city. In 1907, she was appointed Assistant Commissioner of Health, and by the following year was named the first director of the Bureau of Child Hygiene.[3]

Baker_FightingForLife_1939_MyFirstStaff_watermark

The doctors and nurses of the Bureau of Child Hygiene in 1909. In S. Josephine Baker, Fighting for life (1939). NYAM Collection.

Among Baker’s chief concerns as director were those regarding the high infant mortality and morbidity rates in the city, especially in communities with low rates of access to sanitary medical care. In her 1939 autobiography Fighting for Life, she noted the high rates of infant blindness, illness, and deaths in the city, and attributed them to overreliance on the unqualified advice of neighbors and friends as well as a lack of sanitation of spaces and materials.[4] In 1913 she wrote a pamphlet for new mothers, in coordination with the New York Milk Committee, titled “Talks with Mothers,” instructing them on how to best prevent these and other issues, as well as urging them to consult with medical professionals whenever possible.[5] Additionally, Baker lamented high rates of infant, child, and maternal mortality in New York. Many of her public health and preventative care efforts were directed toward lowering these mortality rates, particularly by improving access to pasteurized milk and sanitary medical care. Sanitation was not Baker’s sole focus, however; she marveled at how babies living in tenements seemed to be doing better than foundlings living in sanitary hospitals, and concluded that “personal care from a maternally minded mother” was as important for a baby’s survival as sanitation.[6] She then implemented a program where “tenement mothers” fostered foundlings from the hospital, which led to a drastic drop in the mortality rate among these babies — from 50% to 33% generally, and from 100% to 50% among “hopeless cases.”[7]

A firm believer in social medicine, Baker formed her opinions and efforts regarding public health around the needs and circumstances of the communities she served. Her commitments to serving immigrant and low-income communities can be clearly seen in her considerations of the practice of midwifery in the city and of the needs of working mothers. Despite feeling that midwives in the U.S. were largely “very clumsy [practitioners] indeed who had got into the profession as [amateurs] and stayed in to make a living,” Baker recognized that many women, especially those who had grown up in countries where midwives were more widely respected and utilized, were uncomfortable with the “American” practice of (male) physician-attended birth.[8] Positing that without midwives women might put themselves at further risk by seeking the help of unqualified neighbors and friends before seeking a doctor (if they could even afford to), Baker became focused on implementing a system to regulate the practice of midwifery in the city to ensure higher standards of care. This stance put her at odds with many of her peers, and in Fighting for Life, she described a “hot discussion” with her colleagues at the New York Academy of Medicine over the matter.[9] In order to ensure the well-being of infants whose mothers were in the workforce, a common occurrence particularly in low-income households at the time, Baker developed the Little Mothers League to educate older children on the proper care of infants. Since older daughters were often tasked with caring for their siblings while their parents worked, Baker believed it was important to ensure that everyone caring for babies was prepared to do so. The education girls received from the Little Mothers League, Baker reasoned, also had the positive side effect of larger-scale understanding of the proper care of children, as the “Little Mothers” shared their new expertise with their parents, friends, and communities.[10]

Sara Josephine Baker’s long, wide-ranging, and impressive career saw significant improvements in the well-being of mothers and children in New York City and beyond. Aside from her efforts to improve the care of infants, she championed preventative healthcare for toddlers and school-aged children and mothers, and was instrumental—twice—in catching the first known asymptomatic carrier of typhoid, “Typhoid Mary” Mallon.[11] By the time she retired in New Jersey with her partner Ida Wylie and their friend Louise Pearce in the mid-1930s, New York City had the lowest urban infant mortality rate in the United States.[12] Sara Josephine Baker’s social and preventative approach to medicine engendered greater and more widespread public trust in medical professionals while respecting the need for other sources of knowledge and care, and made New York City a healthier place.

References

[1] Manon Parry, “Sara Josephine Baker (1873-1945),” American Journal of Public Health 96 No. 4 (2006), pp. 620–621.

[2] Ibid.

[3] Ibid.

[4] Sara Josephine Baker, Fighting for Life (New York, NY: The Macmillan Company, 1939), 116–119, New York Academy of Medicine Library, New York, NY, Special Collections, Call No. WZ 100 B168 1939, Film 8865 no. 5.

[5] Sara Josephine Baker, “Talks with Mothers” (New York, NY: The New York Milk Committee, for the Babies’ Welfare Association of New York City, 1913), New York Academy of Medicine Library, New York, NY, Pamphlet Collection, Box 97, Call No. 115239.

[6] Baker, Fighting for Life 119–121.

[7] Ibid. 120.

[8] Ibid. 112.

[9] Ibid. 114.

[10] Ibid. 132–137.

[11] Parry.

[12] Ibid.

Sir William Osler: A Bibliophilic Benefactor

Osler_watermark

Photograph of William Osler. Osler, W., & Pollard, A. W. (1923). Incunabula medica: A study of the earliest printed medical books 1467–1480. Oxford: Bibliographical Society. NYAM Collection. 

December 29, 2019, marks the centenary of the death of Sir William Osler (1849–1919), arguably the most important and most loved physician of his era. Osler received his medical degree from MGill University in 1872, and joined the medical faculty there in 1874. A decade later he moved to Philadelphia to chair the department of Clinical Medicine at the University of Pennsylvania, and in 1889 he was one of the founders of the Johns Hopkins Hospital, serving as its first Physician-in-Chief and as the first professor of medicine at the newly opened medical school. In 1905, he left the United States to become the Regis Professor of Medicine at Oxford, a position he held for the rest of his life. An accomplished teacher of clinical medicine, Osler established the medical residency program at Hopkins and made sure that students had ample opportunity to interact with patients at the bedside. His textbook, The Principles and Practice of Medicine, first published in 1892, appeared in multiple editions and was the standard textbook of internal medicine for decades. (National Library of Medicine, 2013).

Osler was also an extraordinary collector and lover of books, and in addition to amassing the collection that became the Osler Library of the History of Medicine at McGill University, he bestowed gifts on both his friends and on institutions. The Library of The New York Academy of Medicine has him to thank for two of its most treasured items.

Late in February of 1906, Osler sent a postcard to Walter Belknap James (1858–1927), along with a copy of William Harvey’s 1628 De motu cordis, the text in which Harvey describes the circulatory system and the motion of the heart and the blood. Harvey’s work, probably the most important text in the history of physiology, was notoriously difficult to find. In the Bibliotheca Osleriana, Osler recounts his hunt for a copy of the book:

Feb. 17, 1906; I had been looking for a copy for nearly ten years.  Pickering and Chatto sent one to-day, which they had bought for £30 at the sale of Dr. Pettigrew’s library. Though a poor copy, measuring only 7 3/8 x 5 3/8 inches, I took it.  Feb. 19, two days later, they sent me another (this one) from the library of Milne Edwards… I took it too, and passed on the other to Dr. Walter James who gave it to the Library of the Academy of Medicine, New York. (Osler, Francis, Hill, & Malloch, 1929, p. 4)

As can be seen in the image of the postcard below, Osler marketed this copy to James rather differently:

Dear James, That is a nice de Moto Cordis is it not? I had it & another copy here last week to look over and take my pick. There has not been another copy offered in England since 1895 when an imperfect copy was sold at Sotheby's for 10 guineas. Then these two turned up. My copy is from Milne Edwards library in Paris. It is an excessively rare book. Rosenthal tells me he has not had a copy offered in Germany for years. Yours sincerely, Wm Osler

Postcard to Walter Belknap James from William Osler, February 1906. NYAM Collection.

Good copy or not, the gift of the Harvey definitely enhanced the Library’s holdings, and was joined later in the 20th century by a second copy of the 1628 edition when Robert Levy gave his library of books by and about William Harvey to the Academy Library.

Harvey_1628_watermark

Title page. Harvey, W. (1628). Exercitatio anatomica de motu cordis et sanguinis in animalibus Guilielmi Harvei. Francofurti: Sumptibus G. Fitzeri. NYAM Collection.

In 1909, Osler again made a gift to the Academy’s collections. On June 16th, Osler sent Laura Smith, who worked in the library, a note relaying the following information: “Will you please tell your Superior, Mr. B [John Browne, the Academy’s librarian] that I hope to send him the Vesalius first edition this week.”

WOtoLauraSmith_96.16.1909_watermark

Letter from William Osler to Laura Smith, June 16th, 1909. NYAM Collection.

Osler had recently given a second copy of the 1543 edition of De humani corporis fabrica, Andreas Vesalius’ groundbreaking work on anatomy, to McGill, and decided that their other copy should make its way to the Academy, even going so far to say in his letter to Miss Smith that while Miss Charlton (of McGill) was “crying hard about it,” Osler was “obdurate and she was not good enough to be allowed 2 copies of so great a work” (personal communication, June 16th, 1909).

In the Bibliotheca Osleriana, Osler writes that he had in his possession at one time or another six copies of the Fabrica, also giving them as gifts to the Boston Medical Library Association; the Medical and Chirurgical Faculty, Baltimore; the Medical Department at the University of Missouri; and to his friend Llewelys Barker, who was professor of anatomy at the University of Chicago, as a wedding present. (Osler, Francis, Hill, & Malloch, 1929).

The Library’s copy still displays the inscription Osler wrote on the free endpaper of this copy when he gave it to McGill in 1903, “The original edition of the greatest medical work ever printed, the one from which modern medicine dates its beginning. W. O.”

Vesalius1543_WOinscription_watermark

Osler’s inscription on endpaper in De humani corporis fabrica (1543). NYAM Collection.

Our copy also retains the bookplates that track its movement from McGill to New York:

Vesalius_WObookplates_watermark

Bookplates in the 1543 edition of De humani corporis fabrica. NYAM Collection.

The Academy soon acquired two other copies of the 1543 Vesalius, one from the Edward Clark Streeter Collection and the other from Dr. Samuel Lambert, as well as two copies of the 1555 second edition. In fact, editions of Vesalius and related works soon became a major research strength of the collection, continue to be heavily used by readers, and are frequently shared with visiting groups and classes.

As 2019 draws to a close, the Library is grateful to its many friends and donors, who, following the spirit of Sir William Osler, continue to enrich our collections today. One hundred years later, the memory of Osler’s generosity reminds us that these books still matter.  Generations of earlier readers held the Osler copies of the Harvey and Vesalius in their hands over the course of hundreds of years before they finally landed on our shelves. It is a privilege to be able to continue to share them.

 References

National Library of Medicine. (2013). William Osler: Biographical overview. Retrieved from https://profiles.nlm.nih.gov/spotlight/gf/feature/biographical-overview

Osler, W., Francis, W. W., Hill, R. H., & Malloch, A. (1929). Bibliotheca Osleriana: A catalogue of books illustrating the history of medicine and science. Oxford: At the Clarendon Press.

 

The Women’s Field Army: A Precursor to the American Cancer Society

By Carrie Levinson, Reference Services and Outreach Librarian

On November 7, The New York Academy of Medicine had its Annual Discourse, where Dr. Otis W. Brawley, Bloomberg Distinguished Professor of Oncology and Epidemiology at Johns Hopkins University, delivered a fascinating talk on cancer disparities and the status of anti-cancer efforts in the United States. Part of his message was that, while there are differences in diverse populations, increased awareness leads to better outcomes.

Educating the public about cancer, its symptoms, and its treatment was also of great concern to the members of the American Society for the Control of Cancer (ASCC), an organization founded in 1913 with ten doctors and five laypeople, when the disease was not widely talked about and had high mortality rates. The organization’s mission was to bring the looming specter of cancer out of the shadows and into the light, and to do that, they wrote numerous articles in both popular periodicals and academic journals, produced their own bulletin, Campaign Notes, and recruited doctors around the United States to educate patients (American Cancer Society [ACS], 2019).

While these efforts helped, they only involved about 15,000 people across the country by 1935 (ACS, 2019). In 1936, the new campaign was born to get volunteers to help spread vital information: the Women’s Field Army. The ASCC specifically recruited women “because the types of cancer that strike women hardest—cancer of the uterus and breast—may be cured in seventy per cent of the cases if taken in time” (New York City Cancer Committee [NYCCC], 1936).

ASCCC_HospitalServiceProgramOfTheWomensFieldArmy_1942_April1942_watermark

Some of the Women’s Field Army in Service, April 1942. American Society for the Control of Cancer (1942). Hospital service program of the Women’s Field Army: The American Society for the Control of Cancer, Inc. [Pamphlet]. New York, NY: Author.

Among other educational literature, the ASCC produced pamphlets promoting the Women’s Field Army. One item from 1936, used to recruit members, tells the story of a woman who started to suspect she might have cancer based on the New York City Cancer Committee’s materials, such as billboards, subway cards, and editorials in the newspaper (NYCCC, 1936). After learning more and eventually receiving the treatment she needs, she joins the Women’s Field Army so that she, too, can be a “crusader in the fight against cancer.” Other pages in the pamphlet emphasize the critical role that various women have played in helping others receive the care they need, from Maud Slye’s cancer research to Dr. Elizabeth Hurdon, founder of the Marie Curie Hospital in London (NYCCC, 1936).

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Short descriptions of Marie Curie’s and Maud Slye’s research. New York City Cancer Committee (1936). For all women: Presented by the Women’s Field Army of the American Society for the Control of Cancer [Pamphlet]. New York, NY: Author.

A wartime NYCCC pamphlet encourages different divisions of the Women’s Field Army to set up hospital service programs as a part of the War Service Program, and describes their challenges and triumphs. The preparation and use of surgical dressings and bandages, which the Women’s Field Army determined were greatly needed, are explained in detail, from production to transportation (American Society for the Control of Cancer, 1942).

NYCCC_ForAllWomen_1936_OrganizationPlan_watermark

Map of the organization plan of the NYC Cancer Committee divisions of the Women’s Field Army. American Society for the Control of Cancer (1942). Hospital service program of the Women’s Field Army: The American Society for the Control of Cancer, Inc. [Pamphlet]. New York, NY: Author.  NYAM Collection.

Divisions and programs like Women’s Field Army greatly expanded cancer awareness; the organization is credited with increasing the number of individuals involved in cancer control from 15,000 to at least 150,000 in three years (ACS, 2019). Although the American Society for the Control of Cancer changed direction after World War II (you may know it better now as the American Cancer Society) and the Army no longer exists, it serves as an important reminder of how a group of determined volunteers can change the way we think of, and treat, cancer—or indeed any disease—today.

References

American Cancer Society (2019). Our history. Retrieved from https://www.cancer.org/about-us/who-we-are/our-history.html

American Society for the Control of Cancer (1942). Hospital service program of the Women’s Field Army: The American Society for the Control of Cancer, Inc. [Pamphlet]. New York, NY: Author.

New York City Cancer Committee (1936). For all women: Presented by the Women’s Field Army of the American Society for the Control of Cancer [Pamphlet]. New York, NY: Author.

Opium in the Library: Remedy & Reverie in the 18th and 19th Centuries

By Hannah Johnston, Library Volunteer

Writing on opium and opioids in the 20th century, particularly in the United States, was often characterized by an interest in the mechanisms of addiction, a growing concern for public health, and a widespread and a deep-rooted fear of the “dope evil.”[1] Only two centuries earlier, however, the “dope evil” was instead “a safe, and noble Panacea.”[2] While there was certainly an understanding of the addictive nature of opium and, to some extent, concern over its safety, many writers in the 18th and 19th centuries were simply fascinated by the drug.

Two works in particular, The Mysteries of Opium Reveal’d by Dr. John Jones (1645–1709) and The Seven Sisters of Sleep by botanist Mordecai Cubitt Cooke (1825–1914), showcase this interest in the origins, nature, and various uses of the drug. While differing in their goals and their opinions on the primary benefits of opium, both works demonstrate some of the ways eighteenth- and nineteenth-century writers grappled with a substance unlike any they had previously encountered. In conversation with each other, The Mysteries and The Seven Sisters can reveal how changing ideas in medicine, culture, and politics influenced the perception and use of opium in the 18th and 19th centuries.

Considered one of the first comprehensive works on the effects and mechanisms of opium, The Mysteries of Opium Reveal’d aimed to demonstrate how, when used effectively, the drug could be a reliable and incredibly useful medicine.[3] Dr. John Jones first explained the origins, nature, uses, and possible misuses of opium.[4] Jones’ book was what one might expect from an eighteenth-century English medical book—while he did devote time to discussing the history and recreational use of opium, he was most deeply invested in unearthing the mechanisms by which opium “lulls, sooths, and, as it were, charms the Mind ….[5]

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A table of opiate dosages to give to various populations of men and women from John Jones’s Mysteries of opium reveal’d (1701). NYAM Collection.

More than a hundred years later, in the mid-19th century, Mordecai Cubitt Cooke wrote a very different kind of opium book. The Seven Sisters of Sleep focuses on seven narcotic drugs – opium, tobacco, cannabis, betel nut, cocaine, datura (a genus of hallucinogenic plants), and fly agaric (a psychoactive mushroom) – allegorically described as the “sisters” of the Queen of Sleep, who each ruled over different portions of the world.[6] Six of Cooke’s twenty-six chapters were devoted to opium in various respects, and the appendix of the book included tables and information on the use and trade of opium on a global scale.[7] While Jones was more concerned with the proper way of producing opium, dosage for various ailments, and outlining the drug’s exact effects on the body (he noted that opium primarily impacted the stomach), The Seven Sisters was primarily focused on recreational or regular use of the drug, and offered personal accounts of experiences with opium as well as comprehensive reports of opium use, particularly in China.[8]

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A table of opium and its substitutes, from Mordecai Cubitt Cooke’s The seven sisters of sleep: Popular history of the seven prevailing narcotics of the world (1860). NYAM Collection.

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A table estimating the amount of people taking narcotics around the world, from Mordecai Cubitt Cooke’s The seven sisters of sleep: Popular history of the seven prevailing narcotics of the world (1860). NYAM Collection.

Writing on the possible pitfalls of opium use, Jones argued that opium “does not diminish or disable the Spirits by any means whatsoever… when duely and moderately used. Cooke, however, addressed several rather terrifying side effects of the drug.[9] He devoted his twelfth chapter to the dangers of opium, describing in vivid detail the horrifying dreams had by some opium users and noting the occurrences of violent psychotic breaks fueled by opium use.[10] While both works discuss the “noxious principle” of the drug, Cooke devotes far more discussion to its potential for misuse, perhaps reflecting a growing understanding and worry about opium’s addictive nature.[11]

Both works made a point to discuss the place of opium on the global stage; the differing ways each author approached the subject, however, reveal the rapidly increasing role of opium in British imperial activities around the world. Jones’ discussion of this subject is limited mostly to the origins of opium, where he notes the relative quality of opium sourced from different countries.[12] Cooke’s work, on the other hand, was published after the Opium Wars between Britain and China of the previous two decades, and reflects the importance of opium in British imperial growth. He described the ways that different ethnic groups used opium, particularly in Asia, and included reports on the rates of opium use throughout different parts of China.[13] Although largely refraining from the demonizing Chinese opium users, which often happened in late 19th century Britain and the United States, Cooke’s writing suggests a British fascination with opium as a cultural import as well as a recreational drug.

The Mysteries of Opium Reveal’d and The Seven Sisters of Sleep reflect the many ways in which views on opium have changed over the last three hundred years. All in all, both writers were invested in defending the use of opium, and noted the many pleasurable effects the drug had on mind and body. However, the ways in which these effects were described by each writer show how the changing political and cultural climate altered the place of opium in the public mind and on the global stage. These works can offer us a glimpse into the worldviews and events that informed the evolving understanding of opium, its uses, and its dangers.

This blog post was written to complement The New York Academy of Medicine’s  Opioid Symposium, held on Friday, September 20th, 2019. You can also “adopt” The Mysteries of Opium Reveal’d, featured in this blog post, and other related works, to help ensure their care and preservation. See more information about this here

References

[1] Several articles in [Lawrence Boardman Dunham clippings and correspondence albums], Dec 1926 to Sept 1932, Volume 1, Manuscripts, New York Academy of Medicine Library, New York, NY.

[2] Dr. John Jones, The Mysteries of Opium Reveal’d (London: 1701), 1. All emphasis original unless stated otherwise.

[3] Ibid; Richard J. Miller and Phuong B. Tran, “More Mysteries of Opium Reveal’d: 300 Years of Opiates,” Trends in Pharmacological Sciences 21 (August 2000), 299–304.

[4] Jones, 1.

[5] Jones, 216.

[6] Mordecai Cubitt Cooke, The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the World (London: 1860), 1–5.

[7] Ibid, 357–371.

[8] Ibid, 163–180, 357–371.

[9] Jones, 81.

[10] Cooke, 163–180.

[11] Jones, 1; Cooke.

[12] Jones, 6.

[13] Cooke, 132–148, 366–368.

Death, Deformity, Decay: Memento Mori and the Case of the Colloredo Twins

This guest post is by Rach Klein. Rach is an art history Masters Candidate at McGill University whose research focuses on the early modern grotesque, medical illustration, and print. She is a current recipient of a Joseph-Armand Bombardier grant, as well as a Michael Smith Foreign Studies scholarship.

Throughout the last month I have had the privilege of working in the NYAM Library, looking directly at their remarkable collection of broadsheets and rare books.  The opportunity to closely examine the objects and images that I am studying is unparalleled. My research locates a framework for viewing 17th-century non-normative and “freakish” bodies in the memento mori traditions of the previous century. Memento mori, a Latin phrase meaning, “remember you will die,” became shorthand for a host of visual imagery and cultural objects rooted in medieval Christian theory, which permeated the European early modern.  With a specific focus on the culture of spectacle employed by early modern “shows of wonder” and touring freak shows, the research that I have been doing at NYAM combines visual analysis with medical history and disability studies to suggest that integral to the creation of early modern “freaks” is a manipulation of non-normative persons into objects that spark mortuary contemplation. Guiding this research is the case of Italian conjoined/parasitic twins Lazarus Colloredo and Joannes Baptista Colloredo (1617–1646). Their journey, which is remarkably well-documented in both text and image (for example, see Fig. 1), showcases the duality of the so-called “freak body” and its links to mortuary philosophy.

Historia Ænigmatica, de gemellis Genoæ connati

Fig. 1. Mylbourne, R. (Publisher). (1637). Historia Ænigmatica, de gemellis Genoæ connatis, [Engraving]. © The Trustees of the British Museum. Licensed under CC-BY-NC-SA 4.0.

In 1617, Lazarus and Joannes Baptista Colloredo were born into a life of spectacle and uncertainty. Protruding laterally from the breast of Lazarus was his twin brother, Joannes Baptista, whose malformed body lived partially inside him. Unable to speak or move independently, Joannes Baptista was deemed a “parasitic twin”.  As living persons that defy expectations of the “normative,” visual documentation of the Colloredo twins’ spectacular bodies/body provides insight into anxieties about the boundaries between animate/inanimate, normal/abnormal, beauty/ugliness, soul/body, and, ultimately, life/death. Jan Bondeson calls attention to how remarkable their story is, even within the history of conjoined twins. He says:

Conjoined twins are the result of imperfect splitting of a fertilized ovum and the site of conjunction depends on which part of the splitting has not occurred. Lazarus and Joannes Baptista Collerado represent one of the very few convincing cases of viable omphalopagus parasiticus twins (who lived).[1]

The words in parentheses here, “who lived,” iterate the challenges of piecing together a history of marginalized persons such as those who are disabled and deformed, and the gentle surprise provoked by the twins’ survival.

Perhaps the most interesting discovery found throughout my research is the nonlinear timeline in scholarship about these twins due to a misattributed/incorrectly labelled print from Giovanni Battista de’Cavalieri’s series of engravings, Opera nel a quale vie molti Mostri de tute le parti del mondo antichi et Moderni (Monsters from all parts of the ancient and modern world), published in 1585 (Fig. 2). This image, which is reprinted in Fortunio Liceti’s 1634 De Monstrorum Caussis (Fig. 3), is captioned with the twins’ names and place of birth, despite having been created thirty-years prior to their birth. As with many “freakish” bodies, the accuracy of their experience exists separately from its visual history.[2]

Although these contradictions of dates and attributions make reproducing a clean narrative difficult, they reflect a larger theme of teratology: that bodies are detached from persons, and imaginative ideals misaligned from lived experience. The image by de’ Cavalieri was likely a representation of an earlier set of conjoined twins in the 16th century, perhaps based on conjoined twins mentioned by Ambrose Paré in 1530. This image is subsequently reproduced in Liceti’s 1665 edition of his work, now titled De Monstris. Hence, the twins’ image has been collapsed into a narrative that took place well before their birth, and which frames them as simultaneously alive and dead.

 

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Fig. 3. Liceti, F. (1634). [Rueffo puer Amiterni natus uno brachio, fed pedibus tribus in hanc effigiem] (p. 117). De monstrorum caussis, natura, et differentiis libri duo … Padua, Italy: Apud Paulum Frambottum.

Worries and uncertainties over death and the body make themselves known in images and stories documenting the “freakish” body. Art that has been traditionally deemed “grotesque,” “macabre,” or more colloquially, simply “disturbing” is part of a symbolic system that expresses metaphysical anxieties about what lurks beneath the surface of the body. I am not attempting to medicalize nor romanticize the history of those who are or have been designated as disabled, deformed, monstrous, and freakish. Rather, my aim is to provide a critical and historical study of how non-normative bodies have been catalogued as a memento mori for its witnesses and used by able-bodied viewers as tools of self-reflection and meditation, a practice that actively erases personhood in favour of objectification.[3]

References

[1] Bondeson, Jan. The Two-headed Boy: And Other Medical Marvels. Ithaca, NY: Cornell University Press, 2000.

[2] Jillings, Karen. “Monstrosity as Spectacle: The Two Inseparable Brothers’ European Tour of the 1630s and 1640s.” Popular Entertainment Studies 2, no. 1 (2011): 54–68.

[3] My work is particularly indebted to the disability, feminist, and race scholarship of Tobin Siebers (Disability Aesthetics), Rana Hogarth (Medicalizing Blackness: Making Racial Difference in the Atlantic World, 1780-1840), and Elizabeth Grosz (Volatile Bodies).

Further Reading

Bates, A. W., Emblematic Monsters: Unnatural Conceptions and Deformed Births in Early Modern Europe. Amsterdam: Rodopi, 2009.

Benedict, Barbara M. Curiosity: A Cultural History of Early Modern Inquiry. Chicago, IL: University of Chicago Press, 2002.

Daston, Lorraine, and Katharine Park. Wonders and the Order of Nature, 1150-1750. New York: Zone Books, 2012.

Thomson, Rosemarie Garland. Freakery: Cultural Spectacles of the Extraordinary Body. New York: New York University Press, 2008.

No Spice More Superior: Pepper

By Emily Miranker, Events & Projects Manager

The marvelous thing about libraries (well, one on an infinite list of marvels…) are the remarkable rabbit holes of investigation and imagination you fall into. Recently,  I ran into a kitchen staple in an old medicine book:

Black Pepper is a remedy I value very highly. As a gastric stimulant it certainly has no superior…

Black pepper as a cure for anything, except perhaps bland food, was news to me. The above passage comes from the 19th century John Milton Scudder’s 1870 book Specific medication and specific medicines. In the 19th century “specific medicine” referred to a branch of American medicine, eclectic medicine, that relied on noninvasive practices such as botanical remedies or physical therapy.[i] As an eclectic practitioner, Scudder’s work was not mainstream, regular medicine, so I wondered if perhaps that was why pepper should come up as a remedy. Surely, pepper only belongs in the pantry not the medicine cabinet. But doing more research, it turns out that black pepper, Piper nigrum, originally from India, has been used by people for medicinal purposes for centuries.

Black Pepper_Bentley_1880

A member of the Piperaceae family of plants, black pepper is a tropical vine. Its berries (the dried berries are the peppercorns we’re familiar with from the kitchen), were known to the Egyptians, Greeks, and Romans long before it became one of the most sought-after spices in Europe during the Age of Exploration, the 15th-18th centuries. Depending on when it’s harvested, a vine produces four kinds of peppercorn. Green peppercorns are unripe berries that are freeze-dried. White pepper is almost ripened, the berries are harvested and soaked in water which washes off the husk leaving the gray-white seed. Red peppercorns are fresh, ripe berries. Black peppercorns are harvested when the spike of berries is midway ripe; these unripe berries are actually more flavorful than a fully ripe berry. The black peppercorns are blanched or left to ferment a few days and then dried in the sun. The drying process turns the husk black.[ii]

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A detail of a page of recipes calling for pepper by the Roman gourmand Apicius, the oldest cookbook in West. Author’s favorite: #31 Oenogarum in Tubera, a wine sauce for truffle mushrooms calling for pepper, lovage, coriander, rue, broth, honey and oil.

Pepper came to the tables and pharmacies of Europe via trade from the west coast of India. It was coveted enough to be part of the ransom demand Alaric the Goth made of Rome when he invaded in 408 C.E.[iii] With its strategic location on the Adriatic, Venice dominated the spice trade in Europe in the Middle Ages. The Portuguese were the first to break the Venetian hold by finding an all-ocean route to India. By the 17th century the Dutch and English were players in the spice trade. Innocuous-seeming dark grains in shakers on tabletops now, pepper was once more valuable than silver and gold. Sailors were paid in pepper. The spice was also used for paying taxes, custom duties, and dowries.[iv] In their quest for pepper, among other spices such as cinnamon, cloves, and nutmeg, the Europeans brutally pursued spice monopolies regardless of the upheaval and violence they wrought on the peoples of India, Sumatra and Java.

 

Dating back to 6,000 B.C.E. the Materia medica of Ayurveda advocates using pepper for a number of different maladies, especially those of the gastrointestinal tract.[v] To this day in India, a mixture of black pepper, long pepper, and ginger, known as trikatu, is a common Ayurvedic medicinal prescription. Trikatu is a Sanskrit word meaning “three acrids.” In the Ayurvedic tradition “the three acrids collectively act as ‘kapha-vatta-pitta-haratwam’ which means ‘correctors of the three doshas of the human.’”[vi] Doshas are energy centers in the body in the Ayurvedic tradition.

Pepper figured in Western medicine from antiquity onwards as well. Writing in the 7th century, Byzantine Greek physician Paul of Aegina quotes the 2nd-century Greek Galen on pepper’s’ medical properties, “it is strongly calefacient and desiccative.”[vii] Warming and drying, thus very good for stomach problems in his estimation. Side note: Galen’s office was in the spice quarter of Rome, underscoring the connections between health, spices, and food. Peppers’ use as a “gastric stimulant” persisted through the centuries. In our collection’s The elements of materia medica and therapeutics (1872), Jonathan Pereira states pepper “is a useful addition to difficult-to-digest foods, as fatty and mucilaginous matters, especially in persons subject to stomach complaints.” The illustrations of pepper plants in this post come from Robert Bentley’s Medicinal Plants (1880) which includes their medical properties and uses along with descriptions of habitats and composition.

Black pepper medicinal properties_Bentley_watermarked

Scientific studies on pepper coalesce around its compound piperine. The stronger—more pungent—the pepper, the more piperine it contains. The argument of studies on pepper’s properties is that adding pepper to a concoction increases its efficacy and digestibility. Research suggests “this bioavailability enhancing property of pepper to its main alkaloid, piperine…. The proposed mechanism for the increased bioavailability of drugs co-administered with piperine is attributed to the interaction of piperine with enzymes that participate in drug metabolism.”[viii]

I hadn’t looked to black pepper for any health benefits. I look to it for that delicious heat and spicy pungency it brings to my meals. But that’s the great thing about researching in our library; you always find delights beyond what you’re looking for.

References
[i] Eclectic Medicine. https://lloydlibrary.org/research/archives/eclectic-medicine/ Copyright 2008. Accessed August 30, 2018.
[ii] Sarah Lohman. Eight Flavors: The Untold Story of American Cuisine. New York: Simon & Schuster, 2016.
[iii] Majorie Schaffer. Pepper: A History of the World’s Most Influential Spice. New York: St. Martin’s Press, 2013.
[iv] Schaffer. Pepper. 2013.
[v] Muhammed Majeed and L. Prakash. “The Medicinal Uses of Pepper.” International Pepper News. 2000. Vol. 25, pp. 23-31.
[vi] Majeed & Prakash. 26.
[vii] Paulus Aegineta. La Chirurgie. Lyons: 1542.
[viii] Majeed & Prakash. 28.