Item of the Month: “Better Babies” on Things Which Are Bad For All Babies

By Johanna Goldberg, Information Services Librarian

When in the stacks recently, I came across two slim issues of “Better Babies: Infant Welfare and Race Progress,” one published in December 1921 and the other in April 1924.

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While the title suggests an interest in eugenics, the two issues in our collection focus solely on ways to keep babies healthy, including articles on clothes for children, playgrounds and public health, the benefits of breast feeding, and disease prevention.

This last topic inspired the following list, published in the 1924 issue. As it is (coincidentally) Baby Safety Month, it seems appropriate to share it.

Which piece of advice is your favorite?

16th Century Anatomy and Pornography? De dissectione partium corporis humani libri tres, Charles Estienne, 1545; Guest Post by Morbid Anatomy

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The first image above and those in the gallery below are illustrations from De dissectione partium corporis humani libri tres [Three Books on the Dissection of the Parts of the Human Body], published by Charles Estienne in Paris in 1545. Although this book came out 2 years after Andreas Vesalius’ landmark Fabrica, Charles Estienne’s Dissection was actually completed in 1539, so it is considered a work of pre-Vesalian anatomy.

Not only are these illustrations delightfully surreal, they also have a very surprising back story, creating an unlikely link between pornography and anatomy! This is revealed in the similarity of pose between the first image, a woodcut from Estienne’s work, and the second, a slightly earlier erotic engraving.

As explained on the Christie’s auction site:

The anatomical woodcuts in De Dissectione have attracted much critical attention due to their wide variation in imagistic quality, the oddly disturbing postures of the figures in Books 2 and 3, the obvious insertion in many blocks (again, in Books 2 and 3) of separately cut pieces for the dissected portions of the anatomy, and the uncertainty surrounding the sources of the images. The presence of inserts in main blocks would suggest that these blocks were originally intended for another purpose, and in fact a link has been established between the gynecological figures in Book 3, with their frankly erotic poses, and the series of prints entitled Gli amori degli dei [The Loves of the Gods], engraved by Gian Giacomo Caraglio after drawings by Perino del Vaga and Rosso Fiorentino.

A possible explanation of this interesting connection between pornography and anatomy is that the engraver of the female nude woodcuts did not have access to a model, and for the sake of expediency copied the general outlines of the female nudes from “The Loves of the Gods,” eliminating the male figures from the erotic illustrations. Another wood engraver, perhaps [Etienne de la] Rivière, would then have prepared the anatomical insert blocks showing the internal organs.

Still another explanation might have been that in an era in which there was little graphic erotica available the author and the publishers deliberately exploited the erotic undercurrents of this anatomical work as a way of expanding the market beyond medical students. Perhaps because of the erotic undertones the book sold unusually well for a dissection manual and anatomical textbook, causing the publishers to issue an edition in French only one year later, in 1546.

All images except the second are from De dissectione partium corporis humani libri tres, using the National Library of Medicine’s fantastic online resource Historical Anatomies on the Web; you can see all the images from Estienne’s book by clicking here.

The second image is by Jacopo Caraglio (engraver), after Rosso Fiorentino (artist): “Pluto and Proserpina,” 1527, from the series, The Loves of the Gods. It was exhibited in “‘An Earthly Paradise’: The Art of Living at the French Renaissance Court,” at the Herbert F. Johnson Museum of Art, Cornell University, January 16 – April 18, 2010, and is found on the Cornell University website.

This post was written by Joanna Ebenstein of the Morbid Anatomy blog, library and event series; click here to find out more.

Identification Anthropométrique, Alphonse Bertillon, 1893; Guest Post by Morbid Anatomy

Title pageAnother fascinating book from the NYAM’s holdings is French criminologist and anthropologist Alphonse Bertillon’s Identification anthropométrique; instructions signalétiques of 1893. Alphonse Bertillon (1853–1914) invented a criminal identification system using photography and physical measurements which allowed police to document and convict repeat criminals. His system was called signaletics or bertillonage and involved recording certain traits, such as measurements of the head and body and the shape of the ear, and converting them into a unique formula. The formula was paired with a photo of the individual and filed. The system was successful and widely used, but errors were possible, since different officers might obtain different measurements and bodies can change, and eventually fingerprints became the preferred method of identification. Bertillon also introduced the systematic use of photography to document crime scenes. The reductionism of such medicalized views of the body went on to inspire the works of the surrealists, as seen in works such as Salvador Dali’s “The Phenomenon of Ecstasy” (see last image) of 1933.

This post was written by Joanna Ebenstein of the Morbid Anatomy blog, library and event series; click here to find out more.

“Artist of Death” Frederik Ruysch at NYAM: Guest Post by Morbid Anatomy’s Joanna Ebenstein

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1720 frontispiece to Opera Omnia, 1721.

My very favorite figure operating at the intersections of art and medicine–and probably the most bizarre to the modern eye–is Dutch anatomist, artist, preparator, and early museologist Frederik Ruysch (1638-1731). A pioneer in the art of preserving the human body, he was famed for his uncannily life-like and imaginative human preparations (i.e. bits of bodies preserved for study) which he achieved through a combination of injections of colored wax and a secret alcohol-based preservation formula. He is best remembered today for his lavish memento mori-themed tableaux utilizing real human fetal skeletons and other bits of human remains (see images 15-18) which are beautifully explained by Steven Jay Gould in his book Finders, Keepers: Eight Collectors:

Ruysch made about a dozen tableaux, constructed of human fetal skeletons with backgrounds of other body parts, on allegorical themes of death and the transiency of life… Ruysch built the ‘geological’ landscapes of these tableaux from gallstones and kidneystones, and ‘botanical’ backgrounds from injected and hardened major veins and arteries for “trees,” and more ramified tissue of lungs and smaller vessels for ‘bushes’ and ‘grass.’

The fetal skeletons, several per tableau, were ornamented with symbols of death and short life–hands may hold mayflies (which live but a day in their adult state); skulls bemoan their fate by weeping into ‘handkerchiefs’ made of elegantly injected mesentery or brain meninges; ‘snakes’ and ‘worms,’ symbols of corruption made of intestine, wind around pelvis and rib cage.

Quotations and moral exhortations, emphasizing the brevity of life and the vanity of earthly riches, festooned the compositions. One fetal skeleton holding a string of pearls in its hand proclaims, ‘Why should I long for the things of this world?’ Another, playing a violin with a bow made of a dried artery, sings, ‘Ah fate, ah bitter fate.’

Rusych showcased his thousands of human preparations in his own cabinet of curiosities visited by medics and philosophers, as well as members of the aristocracy and royalty. Here, one could see not only his fantastic tableaux, but also his imaginative human specimens in glass jars, preserved organs, exotic birds, butterflies and plants. Ruysch published several lavishly illustrated guides to his cabinet; in image 1, above, you can see an allegorical view of his museum as depicted in a frontispiece to his Opera Omnia, 1721.

Very sadly, none of Ruysch’s astonishing tableaux are known to exist today, and are only known to us through book illustrations. One can get a sense of what the real thing probably looked like, however, in image 19, a contemporaneous 17th fetal skeleton tableau emblazoned with a memento-more-themed Virgil quote; this photo was featured in my recent exhibition The Secret Museum, on which you can find out more here. You can also still see visit many of Ruysch’s wet preparations in collections such as the St. Petersburg Kunstkammer (which has 916 of them), Museum Bleulandinum in Utrecht, and the Anatomisch Museum LUMC in Leiden.

All of these images, save the photo, are drawn from the exceptionally rich Ruysch holdings of the NYAM Historical collections. Hear more about Frederick Ruysch at the October 5th Festival of Medical History & the Arts, when Daniel Margoscy will speak on “The Anatomy of the Corpse: Ruysch, Descartes, and the Problem of Wax.”

This post was written by Joanna Ebenstein of the Morbid Anatomy blog, library and event series; click here to find out more.

“Most Wonderful and Glorious Collection of Anatomical Matter in the World:” Popular Anatomy at NYAM; Guest Post by Morbid Anatomy

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“Six splendid female figures, size of life… the EXQUISITE FORM in all its natural delicacy… and consummate BEAUTY which ever has and ever will captivate the heart of man.”

Above is a fantastic piece of ephemera housed in the NYAM Historical Collections which was recently brought to my attention by Arlene Shaner, Acting Curator of Rare Books & Manuscripts at NYAM.

This is a handbill advertising New York City’s Grand Anatomical Museum, one of the many for-profit, open to the pubic anatomical museums which were operating in New York and other European and American cities in the 19th and early 20th centuries. These collections were popular with the general public; they were both educational and spectacular, and often showcased objects of a titillating bent such as beautiful, unclothed wax women with real hair and glass eyes called Florentine, Parisian or anatomical Venuses (more on these fabulous creatures here), human freaks and–at a time when syphilis was both widespread and incurable–lurid wax depictions of genitalia deformed by venereal disease. These last could be found, more often then not, in a special “gentleman’s only” chamber.

Such museums were initially lauded by the medical establishment as excellent for laymen and medics alike. However, by the late 19th century, they became increasing associated with “quack” medical practitioners, who would use them as an kind of advertisement for their often mercury-based cures for sexuality transmitted diseases. Eventually, most of these museums were closed down–or even destroyed–under anti-obscenity laws.

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You can find out more about popular anatomical museums in this article and book by Michael Sappol, who will be participating in NYAM’s upcoming Festival of Medical History and Arts on October 5th.  They were also explored in The Wellcome Collection’s 2009 exhibition Exquisite Bodies (for which I acted as curatorial consultant), and Maritha Rene Burmeister’s wonderful dissertation on the topic.

This post was written by Joanna Ebenstein of the Morbid Anatomy blog, library and event series; click here to find out more.

Theatrum Anatomicum, by Caspar Bauhin and Theodor de Bry, 1605 : Guest Post by Morbid Anatomy’s Joanna Ebenstein

Bauhin1Here are some wonderful images from another of my favorite books in the NYAM historical collections, Theatrum Anatomicum (1605), by Caspar Bauhin and Theodor de Bry. This edition also has some especially lovely image ghosting going on.

This post was written by Joanna Ebenstein of the Morbid Anatomy blog, library and event series; click here to find out more.

Icon durae matris in concavâ superficie visae…, Jan Ladmiral and Frederik Ruysch, 1738: Guest Post by Morbid Anatomy’s Joanna Ebenstein

Here is a lovely small frontispiece etching and some lush and wonderful mezzotints by Jan Ladmiral, pioneer of early color printing, drawn from the NYAM copy of Icon durae matris in concavâ superficie visae, ex capite foetus humani octò circiter à conceptione mensium, desumtae; ad objectum artificiosissimè praeparatum à clarissimo viro Fred. Ruyschio by Jan Ladmiral and Frederik Ruysch from 1738.

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This post was written by Joanna Ebenstein of the Morbid Anatomy blog, library and event series; click here to find out more.

Item of the Month: The Medical Museum, Mythology and Medicine

By Arlene Shaner, Acting Curator and Reference Librarian for Historical Collections

Medical Museum title page 1763

Recently, while looking for something in the rare periodicals collection at NYAM, I came across a charming allegorical frontispiece that appeared in the first volume of The Medical Museum, a short-lived journal that appeared in three volumes published in London 1763 and 1764.  The editors of the journal, who described themselves as “Gentlemen of the Faculty,” remain unknown.  The subtitle and the introduction make clear that they viewed themselves primarily as the collectors and disseminators of already published works from a variety of sources. 

Even 18th century people struggled to make sense of an overwhelming amount of information.  “Many physical people very justly complain of the great expense attending the purchase of medical treatises, especially foreign ones… the pains and time to select and examine the matters that may concern their profession, are with many too much to be dispensed with,” (ix) they noted, while explaining the task they had chosen for themselves, that of serving as the selectors of the most useful materials from disciplines ranging from anatomy, medicine, chemistry, botany and other assorted sciences.  Works from a remarkable range of publications appear in the Museum, many of them translated from their original languages into English to make them more accessible, as the compilers hoped their journal would find an audience among the public, not just among medical men.

Medical Museum frontispiece 1763

The first volume contains a specially engraved frontispiece that shows Apollo bringing his son Asclepius to the centaur Chiron to learn about the art of medicine.  Coronis, Asclepius’ mother, was either killed by Apollo for being unfaithful to him or died in childbirth, and Apollo rescued the unborn baby from her womb.  Needing someone to raise the boy, Apollo handed him over to Chiron, who taught him the healing arts.  Asclepius went on to father many daughters, some of whom are also remembered for their connections to medicine and health.  One of his daughters, Hygeia, is the goddess of health, while another, Panacea, is the goddess of universal remedies.

If you visit The New York Academy of Medicine’s building, you will see that Asclepius and Hygeia were important touchstones for NYAM and for the building’s designers as well.  An ornamental frieze above our front door depicts the two of them together, attended by their snakes and dogs, a visual reminder of the classical heritage of medicine.

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“Physica Sacra,” Johannes Jacob Scheuchzer, 1731 : Guest Post by Morbid Anatomy’s Joanna Ebenstein

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Greetings.

My name is Joanna Ebenstein; I run a blog called Morbid Anatomy as well as the related Morbid Anatomy Library—an open-to-the-public research collection in Brooklyn, New York—and the Morbid Anatomy Presents series of lecture and workshops. All of these projects aim to explore the intersections of art and medicine, death and culture, with a particular focus on historical medical collections and libraries.

In the run-up to NYAM’s October 5th Wonder Cabinet and Medical History Festival (which I am co-curating), I have been invited to write a series of guest posts in which I will report on the treasures and curiosities I find in my explorations of NYAM’s excellent rare book and historical collections. In this, the first of that series, I would like to focus one of my favorite books—and one of the most enigmatic books of all time—Johannes Jacob Scheuchzer’s 4-volume high baroque extravaganza of art, science, mysticism, and all worldly knowledge, Physica Sacra.

NYAMsacra7Originally published in 1731, this bizarre large-scale book features over 700 copper plate engravings. With a fine balance of careful observation and allegorical imagination, these depict—in frames each more fanciful than the last—such scenes as: lamenting fetal skeletons with the motto “homo ex humo” (‘man from the ground’, or ‘dust’); a variety of anatomical views of the human body projected on drapery or foregrounding mysterious landscapes; birds in biblical landscapes augmented by baffling cyphers; comparative snowflakes with the text “thesauri nivis” or “treasures of snow”; and much more.

These images serve as an excellent reminder that our views of science—and particularly the study of the human body—have changed over time. As explained by Martin Kemp and Marina Wallace in their book Spectacular Bodies:

The purpose of anatomical images during the period of the Renaissance to the 19th century had as much to do with what we would call aesthetic and theological understanding as with the narrower interests of medical illustrators as now understood . . . . They were not simply instructional diagrams for the doctor technician, but statements about the nature of human beings as made by God in the context of the created world as a whole . . . they are about the nature of life and death. . . .

I have not been able to find too much about this book in English, though my friend—and Wonder Cabinet speaker—Daniel Margócsy has promised a future lecture on the topic. In the mean time, Christie’s Auction House has a helpful entry on the book that explains that Johann Jakob Scheuchzer (1672–1733)—a Swiss doctor and natural scientist—”planned the Physica Sacra as an explanation of and a commentary on the Bible on natural-scientific grounds. He himself oversaw the illustrations which were largely based on his own natural history cabinet or on other famous European cabinets of rare specimens.”

Scheuchzer’s work also inspired an art exhibit at the University of Massachusetts—Dartmouth in 2007/8: “Science, Religion, Art.”  The organizers note that:

a lifelong scholar, Scheuchzer’s pursuits of knowledge were wide-ranging and diverse, from science to medicine to paleontology. Like many scientists of the late 17th and early 18th century, Scheuchzer held to the belief that the Old Testament was a factual account of the history of the earth. . . . In a period before public museums, Scheuchzer presented a seductive view of an imaginary world, viewed through lush frames depicting secondary symbols, plants, animals, heads and other objects, providing the viewer rich material for an inspired vision of the interaction between the natural and the divine powers.

Below are just a very few of my favorite images from the book, some that I photographed from the original, and others coming from the set of almost half of the 737 images from the book (!!!) so kindly provided by greyherbert’s amazing Flickr stream; you can see them all by clicking here.

Stay tuned for more posts in the days and weeks to come!

Joanna Ebenstein, Morbid Anatomy
Guest post # 1

Eighty Years and Counting

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This gallery contains 4 photos.

By Arlene Shaner, Acting Curator and Reference Librarian for Historical Collections Many of you are aware that the Malloch Suite of rare book rooms (the Coller Rare Book Reading Room and the Seminar Room) has been under renovation since early … Continue reading